Antharmathanam - Telugu

(Thoughts compiled on Feb 2006)

Bhagavantudu, Bhagavat chintana anna vishayam gurinchi naaku vachhina aalochanala roopamae ee naa lekha.

Bhagavantudu anevaadu okadu vunnaadu ani prati aasthikudu anukuntaadu.
Ala anukoni tana nadavadikanu teerchi diddukuntaadu.

Bhakti anedi bhagavantudi nunchi puttukonchinadi.Bhakti ante nammakam ani manam anukovachhu.

Oka manishi ki bhakti enta vundi ante daani arthambhagavantudi meeda enta nammakam vundi ani kooda anukovachhu.Moksha saadhanaku nirdeshimpabadda maargaalo bhakti yogam kooda vundani cheppabadinadi.
Bhakti margam gurinchi nenu antaga alochanalanu petta ledu kanuka aa margam gunda kaakunda itara maargam vedike prayatname ee naa aalochana samputi.

Naa aalochanalu dhyanam chestunnappudu kaani, nischalam gaa koorchoni aalochistunnappudu kaanimana aadhyatmikata (philosophy) gurinchi mallutunnayi.

Asalu devudu ane vaadu vere vunnadaa?
Idi oka prasna.
Idi aalochistuu vunte raka rakaalu gaa aalochanalu.
Ave ye vidham gaa vunnayanteManishi sareeram panchabhootalato nindi vundi.
andulo prana vaayuvu keelakamainadi.
Ee sareeram oka venuvu ayithe, praana vaayuvu andulo pravahinche gaali.
Ee rojaithe aagaali ni oka nirdishtamaina vidham gaa pravahimpa cheya galuvu taamo, mana sareeram koodavenu gaanam la palakadam prarambha mavutundi.Induku mukhyamaina saadhanam pranayaamam.

Nischalamaina manasuto praanayaamam chestu vunte manasu oka dasa nunchi maro utkrushtamainadasa ku cherukuntundi, aa samayam lo aa stithi lo aanandam kanipistundi.
Aa stithi ni vadilibayataki raabuddi kaadu.
Vollu anthata chinna prakampanalu utpannam avutaayi.I
tlaanti dasa nunchi inka teevramaina pranayaama sahita dyanam chestu vundi kundalini ni melkolipianni chakramula gundaa danini paiki teesuku vaste, okkokka chakram daggariki vastunnakoddi okkashakti vasamavutundi.

Naa drushtilo okanoka sandarbhamulo oka tellani kaanti kanulamundugocharistundi.
Aa kaanti edo teliyani adwiteeyamaina, alowkikamaina aanandam pondimpachestundi.

Aa kaanti punjame bhagavantudante.
Aa kaanti punja venakaala bhagavantudu vunnadu ani manamartham chesukovaali.

Bhagavantudini ee kannulato choodalemu.
Bhagavantudu ante ekkado ledu.

Nenu ee aalochananu intaku mundu evaranna guruvulu cheppinaraa ani aalochiste naakuSri AdiShankaracharyula vaaru cheppina adwaita siddhantamu gurthuku vachhindi.

Adwaitamu ante dwaitamu kaanidi. Dwaitamu ante 'Aatma' 'Paramaatma' Veru veru ane cheppadame dwaitamu.

Atula kaakunda 'Aatma' 'Paramaatma' okate ani cheppedi Adwaitamu.
Ante Ee daeham lo aatma vundi ani manam namminappudu ade aatma paramaatma swarupamu ani artham chesuko galagadam ee adwaita siddantam.

Idi naa aalochana kooda.

Paramaatma ni manam bhagavantudu ani antaamu.
Ee bhagavantudini cheraalante manam mana saareeramu meeda saadhana cheyyavalasinade.

Poorva kaalam lo Tapassu ane prakriya ni manam vine vunnam.

Aa tapassu itla vundaali animanaku spashtam gaa teliyadu.

Evaraithe tama budhhi ni arishatvargaalanunchi dooram chesi praanayaam sahita dhyaanam chestaaro vaaru tapassu chesinatte lekka.

Srushti lo manaku kanipinche veluturu oka rangu lenidi, manam telupu rangu ani anvayinchukuntaam.
Kaani ade velugu okanoka sandarbhamulo, indra dhanasulaa palu rangulu koodi vunnattu kanapadutundi.
What we see is a diffused light. Mana budhhi kooda ante. It is in a diffused state. Oka daani gurinchi kaaka mana buddhi pari pari vidhaala pootu vuntundi.
Chinnappudu physics lo chaduvukunnamu LASER gurinchi, LIGHT AMPLIFICATION BY STIMULATED EMISSION OF RADIATION ani anagaa oka particular frequency and wavelength gala light ani.

Maamulu light kaligina frequency kaakunda, light particles anni kooda oke oka frequencylo emit cheste, it becomes LASER. Manaku telusu LASER ante enta powerful ani.Atlaage ee buddhi kooda arishatvargaala valla kappabadi, astavyastam gaa vuntundi.
Aa buddhi/manasu ni veetannitini tolaginchi oke oka dhyaasa to 'sat' chintanato alochimpacheste mana buddhi mariyu sareeramu mikkili shakti vantamavutundi.

Devudu manishi tapassu phalitamgaa varaalu icchinaadu anedi mana puraanaallo chaduvukunnam. Kaani ye baahya devudu vachhi konni varaalu ivvaledu anedi naa abhipraayam.
Ye naadaithe manishi tana dhyaana phalitam gaa pranayaama sidhhi phalitamga anchelanchalugaashaktulu pondutaado aave manam puranaallo chaduvukunna 'varaalu/shaktulu'.
Manam puraanaallo chaduvukunnam devatalu rakshasulu ani. Idi kooda manam manaku arthamayyetattumanishi roopalu anvayinchukunnamu.
Kaani Devatalu ante evaru? Manchi vaaruRaakshasulu ante evaru? Durmaargulu.
Ante indulo manaku kanapade swabhavaalu 'manchi' mariyu 'chedu'.

Ippudu mana budhhiki ivi anvayinchukundaam 'manchi' mariyu 'chedu'.
Manalo vunna 'manchi' swabhaavaalu - Devatalu
Manalo vunna 'chedu' swabhaavaalu - Rakshasulu

Okati kaadu rendu kaadu mukkoti devataalu ani cheppukuntaam atulane rakshasula sankhya kooda inchu minchu ante.
Mana aalochanalanu manam lekka kadithe vaati sankhya cheppagalamaa? manaku vacche manchiaalochanalanu ennani lekka pettagalamu atalaage manishi ki vacche chedu aalochanalu enni vundavachhu? Devatala sankhya mana manchi aalochanala sankhya Rakshasula sankhya mana chedu aalochanala sankhya.

Idi telisina mana poorvikulu, maamulu janaalaki arthamayye vidham gaa prati amsanni aakalimpu chesukone vidhamga annintiki manishi roopam ichhi vaati chuttu kathalu allaru. They tried to explain symbolically.

Manchi ki chedu ki jarigina sangharshana ni devatala rakshasula sangharshana gaa dhrushteekarinchaaru.Kaani manamu aa manishi katha ke parimitamayyamu.
Anduloni nigudaartham ni anvayinchukolekapotunnamu.

Monnatiki monna manam chaduvukunnamu 'pancha tantra' nni. Andulo anni paatralu jantuvula paatralae.Kaani jantuvula paatrala dwaara manaku neeti bodha cheyyalanedi rachayitha sankalpam. Manamu Jantuvulu paatralu kaabatti anta tondaragaa avi nijamani nammaka, visleshinchi nigoodartham telusukunnamu.
Kaani dhaarmika vishayaalu, oka vyakti dwaara chebithe, manam aa vyakti paatra ku praadhaanyataichhi dhaarmika vishayaanni marchi potunnamu.

'Shareera maadhyam khalu dharma saadhanam' ani vinnamu
Dhaarmika mainadi saadhinchadaaniki shareeram oka saadhanamu.
Manaku manam ee jeevitha kaalam saadhinchaalanukunte enno chikku mudulu.Oka chikku mudi vippalantaenee jeevita kaalam chaaladu.

Krodhamu -
========
Manamu deenini jayinchaali ani oka nirnayam teesukunte ee jeevitha kaala mantakashtapadutuune vuntamu.
Ye rojaithe manam deenini krama kramam gaa adhigamistaamo manalo dhaarmika shakti antanta gaa vruddhi chendinatle.

Deenini adhigaminchaalante 'tapassu' oka maargam.

Bhagavantudu ane teeraanni mana maanasika naava cheraalante samudram prashantam gaa vundaali.appude manamu aa teeranni cheragalamu. Kama krodha lobha moha mada matsaryalu anevi aa prayanamlo vachhe gaali vaana bhookampamu agni pramaadamu pidugula vantivi.Prayanaaniki avarodhaalu. Veetini adhigamiste vacche teerame aa 'Bhagavantudu'

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Trimurthulu

Srushti-Sthiti-Laya Karakulu
Etla ayithe mana medadu lo binna bhaagalu okkoka kaaryaaniki nirdhaarimpa baddayo (scientific evidence)
mana medhassu lo trimurthulu daaagunnaru...
Creative thoughts part - Brahma
Normal thoughts - Vishnu
Destructive thoughts part - Rudra
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Bhakti

Edanna punya sthalaaniki(gudi kaani edanna kaani) pote akkada manaku anubhootulu kalugachhu.
Ee anubhooti kosame manamu vibhinna pradesaalaku tirugutaamu.
Aa tirthayaatra lo vigrahaaniki kaadu manamu pramukhyata ivvalsindi.

Akkada vunnappudu mana hrudayam nirmalam gaa vundi, prashanta chittam gaa haayini pondadam kaavalsindi.
Itla avvali ante daaniki prerana avasaram.

Maamulugaa vunnappudu manaku aakali anipinchaka povachhu. Kaani ade oka ruchi karamaina vantakam yokkagubhalimpu manaku tagilithe kadupu lo aakali puttu kostundi.

Ade vidham gaa, Mana alochanalu, bahya spandanalanubatti maarutuntaayi.
Bhagavantuni vigraham kooda mana madi ni, alochanalanu spandimpa chestundi.

Manalo vudvegaanni prerepistundi.
Enta gaa manam bhakti lo munigi vuntaamo antagaa mana manasu chalinchi buddhi vikasistundi.

Indulo kooda naa vuddesam prakaaram, manishiki anirvachaneeyamaina aanandam, eka chittam kaaranam gaashaktulu prapti chendutaayi.

Indukoraku manamu vigrahaaraadhana chestaamu. Kaani Vigrahaaraadhana ante yaantrikamgaa pooja cheyyadam, mantraalu vallinchadam kaadani naa vuddesam.